Like snowflake crystal

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When I was, many years ago, a youngish archaeozoologist (or zooarchaeologist, the difference in name being a matter of taste), one of the skills I needed, and had, was a combination of pattern recognition and pattern memory. I would be faced with dozens, hundreds perhaps, of pieces of bone in various sizes, shapes, colours, textures. The challenge was to look at them one at a time and remember that you had seen, somewhere else on the table, perhaps in another bag or box, another piece that was similar, very similar, in colour, texture, and that had a broken end that matched this broken end. I could reach out for where I knew it was and, hey presto, join together two parts of a broken bone.

Then I could begin constructing narratives about how the bones had been broken, whether they were burnt, how far they had moved, what species were present (two halves of a jaw reassembled being easier to identify than the two separate halves), and so on. A narrative that helped make sense of the lives of the people who had once lived in that place.

I don’t do that work any more, haven’t for a long time. But now I work in social media and similar skills are once again in play. Firstly because of the way I work I suppose. Once I used to hastily jot down ideas while stopped at traffic lights on the car, jot them on any rubbish I could find like supermarket receipts, car park vouchers, paper bags, and then try to put fragments, bulging out of my pockets, together into a narrative when I got home.

One narrative I was trying to construct was my own family history/autobiography one (see under tab marked “Dream”) for publication on this blog. Lives are fragmentary, both as they are lived and more so in recollection. We take a childhood memory here, an object there, a photograph of a friend, and shape it together to form a coherent fragment of a life. Or at least a narrative of a fragment, because memoirs are nothing if not unreliable, to lesser and greater extents. But as an autobiographer you get to construct your own narrative, before your biographer comes along later and reconstructs it with his or her own narrative of your life.

These days fragments of ideas, internet links, quotes, photos, headings, half written posts, are jotted down on computer documents, and bulge out of computer folders cunningly labelled things like “Blog Ideas”. Every so often I go through them, remembering an idea from here, a link from there, a quote from someone, and suddenly realise that a narrative can be constructed.

And the material from which these fragments are derived is itself fragmented. Every day stories come pouring in from all over the world, important, frivolous, happy, sad, serious, trivial, fact, fiction. Long, short, stark, expanded, checked, unchecked, information, disinformation. All grist to the social media mill. Problem is though that it all comes through the filter of the mainstream media and is converted into their narratives before it reaches us. We’d like the truth, the whole truth and nothing but the truth, and decide the narrative, having seen patterns, put two and two together, for ourselves.

So we need to deconstruct what we get. If I was looking at a table full of bones that someone else had stuck together, using their own criteria for best fit, and their own filter for narrative construction, I wouldn’t accept it. Instead I would dissolve the glue, separate the bones back to their original state, and start again from scratch. Much the same with the media narratives. We need to see what they are made from, and how and why they have been constructed. Then deconstruct them and make up our own minds.

The environment we all live in is often seen as fragments. Sometimes in a positive way “one might begin to write a book about a hedgerow when a boy and find it incomplete in old age” (from my lovely Ricard Jefferies). A realisation of the enormous complexity of the world we evolved in. Sometimes in a negative way, when politicians, developers, farmers, fishermen, think that destroying one fragment of woodland, driving one species to extinction, polluting one waterway, won’t matter because it is just a small thing.

But just as in our own lives, and in the social and political worlds, the environmental fragments are all inter-connected, and we need to reassemble those fragments to understand all of the narratives.

Have we got the skills?

We need to talk about Kevin

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The other day I saw the start of one of the Kevin McCloud lifestyle programs “Grand Designs” (a British series which follows people building unusual/interesting houses). I was struck by his opening scene. The camera ran a close-up on his face as he walked along. He said “What do you do in Britain if you want to build a house in the wilderness?” As he spoke the camera panned back to show that he was walking across a paddock, one of hundreds of acres of such paddocks as far as you could see, of pasture for sheep (which were, lambs at foot, dotted across the grass)! It would have been impossible to find a scene less “wildernessy”.

So pause for a moment, as I did, to absorb this incongruity. He isn’t a stupid man, Mr McCloud, so what on earth did he mean? Well, what he meant was that “wilderness” is anything that isn’t in a city. It’s like the ancient Greek sense of “Barbarians” meaning anyone who wasn’t Greek living in a Greek City State (a concept shared with most other cultures, everywhere from England, to China, to Aboriginal Australia, but I digress.

Let’s look at another, related, misused word, “pristine”. Once it meant what “wilderness” once meant – an environment unmodified by humans. Then it was turned on its head, by advertising agencies who decided it had a nice sound, to use, essentially, for a landscape with grass. As in a pristine golf course, a pristine housing development, a pristine farm (see the overlap with McCloud). But then it developed to pristine beaches (with added sand, breakwaters, carefully manicured by sand graders), pristine tropical islands (totally turned into tourist resorts) pristine snow resorts (trees and boulders removed from runs, ski lodges added, artificial snow created by machines), and so on. In this most recent sense it means something like “picturesque” “chocolate boxy” “place that photographs well” or, most simply “special offer, wouldn’t you love to have a holiday here?” Or, in a general sense, places that aren’t the city. Which brings us back neatly to Mr McCloud and his sheep paddock.

In the old days in Britain “wilderness” meant basically “places where we haven’t cut the trees down yet”. They were, consequently, dangerous, and might hide wolves, bears, brigands, ghosts, evil spirits and so on. A farm definitely wasn’t wilderness, but what lay beyond its fence line was.

The Romantics adopted this kind of definition, but turned it into a positive (following the original lead, in a different sense, of Rousseau). Wilderness was where we could get back in touch with nature, get away from the artificiality, indeed evils, of the city, where we were never meant to be, and get back to our roots. Now, instead of being feared, wild places of mountain or swamp or forest were celebrated in art and literature. People went hiking in them, climbed mountains, communed where the wild things were.

And then began creating “wilderness” on their estates – artificial waterfalls, clumps of trees, piles of rocks, fake ruins of temples, and so on. You could visit “wilderness” without the bother of travelling. And paintings, by Constable for example, treated as a single landscape the trees and rivers as well as the farm cottages or watermills or labourers in a field. At the same time the population was on the move as those same labourers tossed it in for more lucrative and perhaps easier work in factories and moved their families into town. The countryside was where they had escaped from, the primitive life, and they had no interest in it. If you needed a holiday from town then you travelled to a seaside resort which was a different kind of town, with a “pristine” beach, but with all the comforts of home. All views, and behaviour, which were exported to Australia with the first convicts and settlers.

So we come, gradually, to McCloud’s definition. Both symbolically, and actually, civilised life is in the city, and all that lies beyond is untamed, and rather threatening and uncomfortable, wilderness. Which people never really see, never want to see. Holidays still involve travel to artificial resorts (either in Australia, say the Gold Coast, or more often these days, in places like Thailand or Bali), the more “pristine” the better. They don’t involve contact with actual wilderness.

Does it matter? Of course it does. If wilderness is an undifferentiated “other” world out there beyond the outer suburbs, and a golf course or resort are “pristine”, then efforts at conservation will make no sense to you. Conversely nonsense like “farmers are the only true conservationists” or “miners restore the environment after mining” or “logging is good for forests” or “you got to choose between frogs and people” will seem to make perfect sense.

If you have no idea that what are trendily called “ecosystem services” these days – clean air, water, pest control, soil conservation – can only be provided by intact functioning ecosystems (wilderness), then you will see no problem in losing them. When populist politicians from Left or Right, or unionists, or big business, call for the felling of forests, the trawling of oceans, the complete use of river water for irrigation, the construction of huge open cut mines, the opening up of the North, shooting or grazing in forests, removal of marine reserves, the culling of bats or crocodiles, the public, in blissful ignorance, will applaud and vote accordingly.

Until the public understands that farmland is an environment little less degraded than cities and suburbs, and that actual functioning wilderness is consequently only in tiny, rapidly disappearing, areas, which are being woodchipped, mined, cleared, developed as I write these words, then there is no hope of trying to develop a public, and therefore political, conservation ethos.

Perhaps I could start with Kevin McCloud. Get him to make a program.

The Burning Bush

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As climate change effects in Australia (and elsewhere) begin to intensify, one of the most notable, and deadly, is the increase in frequency and intensity of bushfires.

It’s important to say that more subtle effects will have been underway for sometime. Local populations of species will have become extinct in some places, will have expanded into others. There will be, as a result, species ranges slowly moving south, moving up mountains, moving towards coasts. There will be acceleration of losses and shifts when disasters like droughts, floods, fires, strike particular habitats.

Some populations will achieve more speed than others – larger birds and marsupials for example, some invertebrates that can float in water or air, plants that have very effective seed dispersal, micro-organisms that can travel via water or dust clouds, and so on. But the great majority of organisms will struggle to move quickly enough, and many whole species are going to rapidly become extinct.

Important to note that we are not talking evolutionary adaptation here. That takes thousands of years, climate change is happening over decades. Consequently, even species that can readily move are soon going to find themselves trapped, unable to move further south over water perhaps, or running out of altitude on mountains. They don’t have time to adapt.

Which brings us to fire. Following the recent horrifying bushfire in southern Tasmania there were yet again complaints about the “lack of fuel reduction” nearby. Look, I get this, really I do. Fire is my greatest fear every Summer. I dread the sight of a column of smoke nearby. I imagine, all too graphically, what a fire would do to us.

But this “fuel reduction” thing is nonsense of course. Either someone would need to have predicted 6 months earlier exactly where the fire was going to strike and burnt accordingly. Or, every square inch of forest in Australia would have to be burnt constantly.

Indeed the latter is essentially the demand of “fire managers” and their populist politician friends. Their alibi, when challenged by conservationists, is supplied by a small string of writers. Bill Gammage has done an illustrated Flannery, Tim Flannery popularised Jones, Rhys Jones publicised Norman Tindale. All four writers promoted the view that the Australian environment was not only “adapted to fire” but actually needed it, and that consequently the Aborigines had regularly burnt the whole country and we should copy them.

For some reason media and therefore the public love this nonsense, and there is never any mention of the fact that this flimsy hypothesis has been challenged over and over again in last 50 years.

When the most recent of the four, Bill Gammage, began working on his much awarded book, he sent me a paper which formed the core of his book. I wrote to him (in 2003) as follows:

“Hi Bill
Thank you for sending a reprint, that was thoughtful of you. You argue your case like a lawyer. Trouble is lawyers are obliged to present all the evidence in favour of their client, not look at it in all possible ways. You seem not to have read my book yet. You would find it interesting I think.

The problems with your case, as I see it are in summary: 1. There is no question that Aborigines knew their own patch intimately. How could they not? I know my patch pretty intimately after a few years, and I am not relying on it for food. But knowing where kangaroos are likely to be, or when the yams are ripe, is not the same as causing the kangaroos to be there or the yams to ripen.
2. You must assume that natural features have natural causes until you can prove otherwise. To revert to the legal metaphor it should be a question of innocent until proven guilty, not guilty until proven innocent. Rhys Jones deliberately turned the burden of proof on its head for a very good reason – it is much harder to prove a negative than a positive. That is, apparently ‘anomalous’ patches occur for all sorts of natural reasons (of soil type, topography, rain, evaporation, biogeography, natural fire history etc). Eliminate all those and what remains, no matter how improbable, must be the truth. But you do have to eliminate them first.
3. Vegetation doesn’t depend on fire so much as fire depends upon vegetation.
4. You can’t rely on nineteenth century theories about ecology and anthropology. You also can’t rely totally on apparent observations, and certainly not on the context of observations. Not only were observers prisoners of their prejudices (as are we all) but they were prisoners of the political agenda of the day and of the lack of knowledge of Australia’s people and biology.

Does it matter, other than as a fascinating debating point? Yes it does, because people of ill will use theories about the past to justify actions they want to carry out anyway. The attack on the environment of Australia is now so serious that letting people who want to put cattle in the high country, and burn every inch of Australia every year, and get rid of national parks and wilderness areas, support their demands with notions about what Aborigines did, is really very dangerous.
Best Regards
David”

So there you are, alibi destroyed. But does that matter, I hear you ask? Whatever Aborigines did, if the bush is “adapted to fire” shouldn’t we burn it?

Yesterday tv coverage of one of the recent nasty local fires ended with the obligatory comment about the bush recovering, a comment illustrated by the obligatory shot of some shoots emerging from the blackened trunk of a gum tree. But the ability to recover has nothing to do with being “adapted” or “needing to be burnt”. All species of plant can recover after disasters – if they couldn’t then long before now the planet would be as lifeless and empty as Mars. There can’t be a square metre of land that hasn’t at some stage been affected by the fast or slow disasters of fire, flood, glacier, tsunami, landslide, drought, tornado, volcanic eruption.

After the disaster some plants, not actually killed, begin regenerating. Others, surviving as seeds, begin germinating if not buried too deeply. Others, unable to survive the catastrophe themselves, will gradually return to the area via wind or birds or flowing water, or just by gradually expanding back onto the ground from surrounding areas. Different species have different abilities to do all these things, and, in addition, some can grow on bare or disturbed ground, some can not. So we have what is called a “succession” – some species arrive early (often the ones we call weed species, or those which have the capacity to become weeds), their growth modifies the environment and others begin to colonise, then finally, after the passage of a lesser or greater number of years, depending on the nature of the disaster and that of the original ecosystem, the plant community will look much as it did before it was destroyed. Although it is worth pointing out that it is very unlikely to be identical either in the totality of species present, or in their relative proportions.

Fine, good, comforting to know that however bad things look good old Mother Nature will recover. But note that I haven’t distinguished between any of the natural disasters in this regard, and that’s because there is nothing special about fire – plants are no more adapted to fire than they are to flood or tsunami. No one (I assume) in their right mind would call for the forests to be regularly flooded, or landslides triggered, nor welcome tsunamis or cyclones, just because later recovery is eventually possible? Also, and this is very important, no matter how fast and complete recovery might be after a single event, a repetition of the event in a short time would snuff out recovery and will certainly alter the composition of the new ecosystem. If you germinate all the seeds of a species, and then kill them all off before they can mature enough to set new seed, the species is gone. Again, it doesn’t matter what kind of a disaster, if it is repeated at short intervals (like, for example the recent massive floods in Queensland, just 2 years after the previous ones) the environment will be irreversibly damaged.

So we come full circle. If you want to strategically burn small areas to (possibly) help provide protection for particular places, then go right ahead. If you regularly burn all the bush any time in Australia you will change the ecosystems for the worse. If you do it when climate change is already impacting on the bush through fire, drought, flood, heat, then the damage you inflict will be infinitely greater. This is not a good thing.

PS – for other writing about fire on this blog click on the “Fire” and “History” tabs above.

Je regrette tout

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Whenever a young person comes to me and says “Listen, wise old man, what career should I think about? What occupations are going to be most needed in the next twenty years?” I am always happy to help.

“Young Person” I say “you have come to the right man. There are just three occupations you should consider:

1. Plastic Surgeon specialising in tattoo removal. There are going to be hundreds of thousands of Australians, millions perhaps, who are going to reach the age of, say, sixty, and say to themselves ‘What the hell was I thinking? What is all this rubbish on my arms and legs and back and neck? Who is this person whose name is on my arm in big letters? And are those Chinese characters? Really? A tiger, a motor bike, the Southern Cross? FFS’ And then they will be desperately searching for someone who can remove all this rubbish, which once seemed like a good idea (perhaps under influence of alcohol) when they were younger and smoother, from their now wrinkly skin.

2. Financial Guru specialising in the return of privatised companies to public ownership. Australia, like a number of other countries, tattooed its economy with once public utilities turned into glossy private companies. What seemed like a good idea (under the influence of neocon think tanks) in those carefree days of the 1980s and 1990s now is revealed as a terrible error of judgement. Smart people are going to be needed to undo the thatcherite damage, and return railways, water, telecommunications, airports, wharves, hospitals, schools, energy, to public ownership.

3. Landscape ecologist specialising in revegetation. Australia has tattooed its landscape (under the influence of agribusinesses, forestry companies, coastal developers) with the scars of bulldozers and fires and chain saws. What seemed like a good idea thirty years ago has left a barren landscape, erosion, loss of biodiversity and species, and contributed to the terrible consequences of climate change, and the public will soon be demanding that sand dunes, water courses, grasslands, ruined farmland be returned as far as now possible, to the habitats they once contained (not totally possible of course, land, like skin, loses its elasticity).”

So there you have it. Where once, devil-may-care about future consequences, singing along with Edith “Je ne regrette rien”, young people and politicians gaily jumped into decisions with little thought for how hard they would be to later reverse, soon all of us will be trying to undo them now the consequences are clear. And there will be plenty of jobs for young persons.

Bad Sports

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The Battle of Waterloo was won on the playing fields of Eton” (Duke of Wellington)

After the recent horror in Newtown, Connecticut, all the usual suspects started trotting out their usual gun apologia, in America and here.

Even the good guys though, really don’t get it. Michael Bloomberg, for example “Nobody questions the Second Amendment right to bear arms”. But why not Michael, why not? Everything else in American society can be questioned but not rampant gun ownership? And here, Joe Hockey, also meaning well said he “couldn’t see why any member of the public, apart from farmers and sporting shooters, needed guns”. Quite right, but why should there be “sporting shooters” Joe (farmers are a different question, but I think also shouldn’t be an exception)?

People, like other animals, have always played games. The simpler kinds of athletics like running and jumping, and games involving some kind of ball or similar object, have been played in all human societies. As have frivolous ones like kite-flying, or spinning tops.

But there are other, more complex games, that develop to reflect, and reinforce, particular cultural or social factors in societies, and these come and go throughout history.

Some, many, are used (like the play of lion cubs or foxes) to train the youth of the society in martial pursuits. In Ancient Greece games like Javelin and Discus throwing, and wrestling; in Rome chariot racing, and gladiatorial contests; in Mediaeval England it was jousting and archery (Henry Eighth making this explicit in his law that the young had to practice archery); later, in many societies, it was guns used for target practice, horses doing dressage. Other games relate to people turning their working day occupation into a game or sport – for example wood-chopping, sailing and rowing, hunting, horse riding, motor racing.

Over the last few thousand years societies have grown out of some sports, left others behind as archaic, no longer relevant to warfare, have changed their ethical and moral attitudes to brutality toward other human beings, towards animals.

No longer do we see, nor expect to see, people leaping over bulls, chariot racing, gladiatorial mortal combat, jousting or bear-baiting. Then there are games that do continue, often underground, but that should have (for obvious reasons) gone totally by now – cock fighting, dog fighting, bullfights, hunting (all kinds), fishing and horse racing.

And then there are some new “sports” that should never have started but, having done so, should be stopped – wood chopping, motor racing, boxing, cage fighting, rodeos, and shooting.

Why? Well because sports don’t merely reflect the values and ethics of their time and place, they help to define them, reinforce them. In the Colosseum, watching thousands of rare animals slaughtered, or deciding on the life or death of a defeated gladiator by the whim of the crowd, were not merely reflections of a brutal attitude to life in Rome, but helped to maintain that attitude. No longer seeing defenceless bears torn to death by dogs on the streets of Elizabethan London must have helped to begin the movement towards a gentler society.

And so it is with our modern bad sports. One or two of them certainly seemed like a good idea at the time – other times, other mores – but that time is no longer with us. Take wood-chopping for example. Began as a way for the 7 foot tall, well-muscled, bronzed axemen of the bush, to see who was the fastest at chopping down 500 year-old-trees. Crowds cheered at agricultural shows, as these representatives of all that was magnificent about the Australia of the past chopped away to see who could cut through their log the fastest. Heroes, home-grown heroes. But these heroes had helped to destroy forests all over Australia, had removed magnificent old growth trees, had driven once abundant species like red cedar effectively to near extinction. In 2013, with forests everywhere lost or degraded, and with climate change coming at us like a timber lorry on a narrow road, the time for seeing wood chopping as a celebration of Australia should be long behind us.

Same with motor racing. One hundred years ago, there was a brave new world of fast cars, and brave drivers pushing boundaries, advancing technology. Hurtling around the track without a care in the world except the next chequered flag. The fastest drivers of our youth (such as Juan Fangio and Stirling Moss in my case) heroes in the sense that top footballers and cricketers and tennis players (ah, those were the days) were. But now? Kidding, right? How many cars in the world, a billion? Two billion? All burning petrol, spewing out CO2. We could do without high performance cars driving mindlessly round and round race tracks symbolically and actually wasting fuel for no good reason.

Similarly, with seven billion people on the planet, with wars and rumours of wars, terrorism, ethnic hatreds, violence on the streets of big cities, do we really want to keep glorifying the idea that two men (and even women these days) brutally bashing each other to the cheers and jeers of a crowd until one is so badly injured (even dead sometimes) they cannot go on, is a sport and an entertainment? And, on a planet where species are going extinct at a faster and faster rate, and where climate change and habitat loss are rapidly worsening, why the hell are we hunting and fishing the species that are left? And why are we still encouraging an ethos that animals are there for the mere purpose of entertainment, to be tortured and killed on a whim, in sports such as horse racing, rodeos, and bull fighting? It certainly reduces the level of empathy for the natural world so necessary to get us through the rest of this dangerous century, but, considering only self human interest, leads to less empathy for other humans.

Which brings me to shooting. Put all of the above together and tell me that in the world of 2013 we should be treating and glamourising guns as sporting equipment and not deadly weapons whose use should be reduced to a minimum. There is nothing sporting about shooting. We shouldn’t be treating as normal the idea of possessing and using guns which kill tens of thousands of people every year and millions of animals.

So we need some new games? How about some based on firefighting, tree planting, rescuing sea turtles and seabirds, collecting litter, replanting sand dunes, conservation farming, solar-powered vehicles, public health activities?

Good sports, eh?

Plus ca change, plus ca change

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* The more CO2 in the air the more coal, oil, gas we dig and drill.
*The more the oceans are ruined the more fish we catch.
*The more frequent and disastrous are marine oil spills the more rapid the development of offshore oil drilling.
*The more the forests are degraded the more clearing, logging, shooting, grazing we introduce.
*The more the Great Barrier Reef begins to collapse the more shipping we send through it.
*The more species head towards extinction, the more habitat destruction, hunting, poaching.
*The more concern about pests and weeds the more introductions of GMO.
*The less farmland available the more mining is approved in it.
*The more cancer rates rise the more carcinogenic chemicals we pump into our homes, air, food.
*As energy use strangles the planet more and more energy guzzling devices are invented and sold.
*The more the rivers dry up the more the irrigators take from them.
*The more fire damages the environment the more it is introduced into the environment.
*The more the world drowns in waste the more plastic crap is produced and wrapped in excessive packaging.
*The more obvious the dangers of nuclear power become the louder the cries for its greater use.
*The greater the need for environmental protection and regulation the faster the removal of existing protections.
*The clearer the coming planetary catastrophe the greater the refusal to accept the evidence for it.

It’s almost as if we were hell-bent on wrecking the joint.

Bound for Botany Bay

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Ah, Xmas, mistletoe, Xmas trees, snow, hot roast dinners with Yorkshire pud, plum puddings with threepences in. Could be at Manor Farm with the Pickwick Club could we not? Except we’re not. We’re in Western Australia in the 1950s. The temperature outside is 40 degrees C, inside hotter as the wood-fired oven cooks the roast chicken and potatoes. The “snow” is artificial, powder sprinkled on a northern hemisphere pine. The assembled family are sweating with the heat. The children are demanding to go to the beach but being told to shoosh because it was Xmas. Ah yes, the Dickens Xmas, the Prince Albert Xmas, just one of the many inappropriate things exported from Britain to its former colony in the south seas.

It would have been better for the Australian environment if, on 26 January 1788, the ships rounding the Heads into Sydney Harbour, had contained not English, Irish, Scots and Welsh soldiers and convicts, but settlers from southern Africa, Middle East, western China, or Chile.

Thing is the British soldiers, convicts, and later free settlers all brought with them a great deal of cultural baggage. It wasn’t just that the seasonal greetings and celebrations of Xmas were taking part in a totally inappropriate environmental setting, so was everything else. The heavy clothing that was worn, the inappropriate housing that was built, also would have been better discarded on the London or Liverpool docks. Those things, like Xmas celebrations, didn’t matter much, apart from generations to come feeling discomfort, especially in Summer. They were retained, like the monarchy, long past their rational use-by dates as a way for strangers in a strange land to cling to their heritage.

But there was other cultural baggage, unrecognised for many years, which was much more important and damaging. They were coming from a small island country which had, in no particular order: plenty of water; managed forests of deciduous trees; deep soils; island climate with the added impact of the Gulf Stream; no catastrophic events, notably drought or fire; a fear of “wilderness”; the removal of any animals perceived as a threat; the presence of a number of species which had, it would turn out, enormous potential to become pests in a new environment.

People were coming to a country where those things were not true, the reverse in fact, but they would perceive it through eyes conditioned to the natural world of Britain. Just as they brought hot Xmas dinners and three-piece woollen suits, they also began stocking the country with British animals so they would feel at home, could continue hunting. In came (almost unbelievably) foxes, rabbits, hares, sparrows, starlings, blackbirds, most of which would go on to become pests that would damage the environment on a catastrophic scale. In came willows, poplars, pines, oaks, elms, to replace the despised native trees cut down and burnt. Anything un-Australian was prized.

They would clear land whose thin top soil was only being held there by vegetation; pump water from streams that were only seasonal, from rivers whose flow was very irregular; stock land at high rates according to what a really good season could support, as if the good times would never end; plant monoculture crops over huge areas; pretend that eucalypt forests could be “managed”, initially by cutting down trees, later by use of fire; hunt and wipe out thylacines, and so on. [Oddly perhaps, they didn't bring with them the one practice, hedgerows, which would have been a plus in Australia]. Farming practices that had evolved over thousands of years to suit British conditions, were applied indiscriminately to a continent that hadn’t evolved to cope with them. But people were comfortable with retained Britishness in land management as in everything else, and so forests were cleared, land was overgrazed, rivers and irrigation basins were drained, topsoil blew away, species became extinct.

Things have gradually changed. Hot roast dinners have mostly given way to backyard barbecues, or salads and seafood at the beach. Houses are better designed for climate extremes (and are beginning to incorporate energy-saving and solar panels to make use of the Australian sunshine). Still have suits and ties of course (in spite of the efforts of one state premier in the 70s to popularise light “safari suits” for business wear), and still have the monarchy, but hey, some things take time.

Land management change takes time too. Oh a lot has been learnt about dry land farming, preparing for droughts, stocking rates, crop and stock varieties, working thin soils, being more efficient with water and chemical use, and so on. There has been a big development of wind breaks, equivalent in a sense to the British hedgerow. On the other hand forests and woodlands are still being woodchipped or cleared at high rates, with massive outcries at any attempt to slow down let alone stop it; irrigation, including, astonishingly, for crops like cotton and rice, is still full steam ahead, again with massive reaction whenever there is a suggestion it might be reduced; killing of native species goes on as frequently as it ever did; people are still talking nonsense about using fire and “thinning” to “manage” forests; and many farmer’s organisations are still hotbeds of climate change denial (change that will decisively demonstrate that we are not living in Britain). A long way to go, and no time.

Time we became un-British (well, except for cricket of course).

The War on Terra

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In these strange times we need, I think, a new paradigm, a new way of looking at the world, which can best come from new terminology, new phrases, new words. Change the language and you change the world, or, as George Lakoff famously almost put it “Think of an elephant” and as the other George famously put it “Mission almost accomplished”.

Let me point out the strangeness to you. Here we are, the year 2012. We are near the start of an unprecedented experiment – see how many people are left on the planet if you burn all the fossilised carbon under the earth and convert it into CO2. Or, if you prefer, just how hot can we make this mother? It is a brave endeavour, a courageous decision. I mean there probably are people in the universe who wouldn’t try this without a second equally livable planet nearby, just in case. But that’s never been the way of this particular branch of the ape family. “Live for today and let tomorrow take care of itself” has been the motto of the residents of this ancestral home.

So, here we are, planet in a pot on the stove, getting warmer, getting warmer, but is that enough for us? Hell NO! While the rest of us are busy burning as much carbon as we can in the shortest possible time (trying for a new record for “The Guiness Galactica Book of Records”) there are others hard at work in other directions. They have declared war on the planet and their mission is nearly accomplished.

But there is only so much whimsy a Polar can Bear. You get my drift. It has seemed, in the last fifty years, that the worse damage was done to the planet, the more people wanted to damage it. That instead of saying, “Oh, hang on, bit of a mess here, time we stopped the party, sent the guests home, and cleaned up the house before the Oldies get home” we have turned up the music, ordered more alcohol, and published the location of the party on the Australian Bikies Club Facebook Page.

Bulldozing and burning forests, polluting the seas, overfishing, coal fracking, oil drilling in Arctic, plastic waste, whaling, poisons, hunting, killing tigers and rhino for aphrodisiacs, killing elephants for ivory, chimps for meat, well the list is endless, feel free to add your own. And then the big one – climate change denial. We tend to see these actions as separate, each one to be fought by different groups of activists in different places. But just as the Global War on Terrorism brought together apparently disparate groups under one heading, so that authorities worldwide could more effectively cooperate and work together, so we need a new approach to planetary destruction by whatever means.

So I propose we call actions that damage the planet Terrarism, and that we declare a new Global War on Terrarism.

Any questions?

Sitting in a tin can

6

Mars Curiosity? Brilliant, superb. We were all NASA engineers for those last ten minutes or so. The discoveries it makes will challenge our minds, lighten our hearts, make us proud, a rare thing lately, to be human.

The photo from an orbiting satellite of that parachute descent was stunning, almost unbelievable that we can achieve such things. So was the panorama the next day – there was Curiosity sitting on a dusty pebbly plain with distant mountains, just like any Earth landscape, and yet, Mars.

Oh, once it gets going what a brave new world. It will be doing proper geology. Looking at rock sequences, writing Mars geological history. And the history of its water. And, as a consequence, the jackpot, checking to see if any of the layers shows signs of past life, as they probably would (depending) on Earth.

Worth thinking about the logic of what discovery of life (past and/or present) on Mars would mean. If life is found then we immediately know, as many of us suspect, that life is abundant in the universe, and is likely to be found on any roughly Earth-size planets in the “Goldilocks Zone” distance from their star. Wouldn’t mean every such planet would have developed life – plenty of accidents like meteor strikes, supernova eruptions, runaway greenhouse effects – but it means the numbers of planets with life must be in the billions of billions.

Conversely, no evidence of life on Mars tells us very little. Means the odds perhaps a little less, but also simply means that although Mars is roughly in zone for life something else wasn’t right. Bit disappointing, but leaves us where we were.

Worth adding that if future probes find life on likely moons such as Enceladus, Titan, Europa, then this would multiply the likely places with life many times. It would also mean, if nothing found on Mars, that Mars was odd for not having life, and its history was the explanation.

So exciting times ahead (not least because life on Mars, and the moons, would, perhaps [no scientist ever lost a dollar by underestimating the intelligence of the religious public] finally put an end to the madness of imaginary friends on this planet.

And yet, and yet…

Why oh why does this magnificent machine have to be powered by Plutonium? Why oh why did the delivery vehicle use highly toxic Hydrazine, the remains of which were dumped on the Mars surface after Curiosity detached? Why are the number of bits of space junk on the surface of Mars multiplying?

You all know the “broken window” theory right? This says that you should immediately repair damage, clean up litter, wash graffiti off walls, tow away old cars, because if you leave one small mess people will think its ok to make more, and in an ever-growing snowball effect the neighbourhood will rapidly disintegrate.

Some truth in it of course (though as always the Right turns a minor idea into a truism engraved in stone as if provided by St Ronald or St Ayn). And it should have given those rightly happy NASA scientists a little cause for pause in the High Fives.

The word pristine actually once had meaning on Mars. Now it doesn’t. If one bit of junk why not another? If one lot of noxious and/or radioactive materials why not another? And another. Until before you know where you are the Martian bikie gangs have moved in. Would have been nice if Mars exploration could have been like the old National Park idea – leave nothing behind, take nothing away.

And not just bad for Mars itself. If finding life on Mars would have a positive effect back on Earth by pulling the prayer rugs out from under the priests, then dumping garbage on Mars has a negative effect back here. If it’s ok to litter Mars presumably it’s ok to litter, say, Antarctica. If it’s ok to land Plutonium on Mars then who can say nay to the nuclear power salesmen when they want to put some in your backyard?

Pity, really.

Upon this rock

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Saw first part of a terrific tv documentary (How to grow a planet) on the history of plant life on Earth the other night. Struck me that the first episode should be compulsory viewing for every one of the seven billion people I share this planet with. It showed how this ball of sterile, and extremely inhospitable rock we call home was actually turned into a habitable place by plants. Habitable not just for us but for all the other animals we are related to. The first primitive one-celled plants began to generate oxygen, later ones helped to break down rocks, generate more oxygen, began to create an atmosphere protecting us from UV rays. First marine animals were able to eat plants as food. Plants coming on to land paved the way for first land animals. First advanced trees with roots began to break down rocks even further and create soil (there had been no soil). Their shading of the ground helped other plants to establish, shelter formed for animals. Their recycling of water formed clouds and resulted in rain. The deeper roots of trees brought up nutrients from far underground. And so on.

In short then, what we take for granted as a planet on which the living is easy is totally dependent for its benign environment on the plants that cover its surface, from the simple algae in the water to the complex giant trees, and all the plants in between. If a plague of some virus that killed all organisms with chlorophyll erupted, and plants disappeared, animals, including human animals, would be gone a very short time afterwards as the planet went back to being an inhospitable hot rock.

If a plague sounds a bit unlikely, what if one of the organisms, evolved quite recently on this benign planet, decided, inexplicably (the idea is crazy of course), to start large-scale clearing of plants? What if people were logging and clearing forests or sending in hunters and trail bikes? What if grasslands were overgrazed, over fertilised, monocultures, being damaged by fracking? What if “National Park” was merely a synonym for “Exploit Later”? What if marine vegetation was being damaged by run-off full of chemicals, and by rising sea temperatures? What if increasing CO2 levels and temperatures were beginning to damage all plant life?

All of the animals that were evolving in the last 5 million years or so alongside Humans did so in a world whose characteristics had been established by the plants that they lived on and among. Those characteristics of soil, water, temperature range, indeed the very air itself, essential to human and other animals, are not the result of some fixed aspect of this planet Earth, but have been developed over billions of years by plants. Damage extensively, remove completely, the ecosystems containing those plants, and we are sending the Earth back towards its natural status as a barren rock incapable of maintaining life.

Probably not the wisest choice, eh?