When I was young I lived in a kind of cloud of family history. My father had migrated to Australia, my mother had come with her parents when the whole family migrated – they were “to work on farms in Australia – Salvation Army family scheme in operation”, leaving England for the good of the Empire. My mother’s family, who I lived with, felt very much exiled in Australia. They had escaped the coal mines of northern England, and sickness, looking for a positive economic future, and good health, but ran into the Great Depression, which arrived in Australia when they did. So hard times, made worse when the settler scheme in the south west of WA was found to be totally impractical for inexperienced farmers with no capital. And all of that made worse by the lack of a support network of family and friends in a strange country with an inhospitable climate.
So they tended to live in the past, which was another country. England.
No internet of course, effectively no phones or air travel, letters that took weeks to reach a destination and get a reply. Communications with “Home” in the 1930s were little different to what they had been for any migrants to Australia in the previous 100 years. And so they peopled their world with the people that they had left behind. Made do with whatever scraps of information came by letter in order to refresh the old stories, endlessly told, about what happened to young Harry, and life on the Home Farm, and what my great grandfather said on his death bed, and how my great grandmother managed to raise 8 children on her own, and playing cricket, and digging allotments, and learning the piano, and how sister Sally’s boys were doing, and what was happening in their old street. In effect they created a virtual world of family and friends which made the difficulties of life in 1930s WA a little easier to bear. And I moved around a house peopled not just with the living but with the dead and distant, though vividly alive, friends and family from the old country, and would have been unsurprised to find, say, great grandmother Annie sitting in our lounge room, or Aunt Harriet in our garden.
I understood all this instinctively I think, but I can see that many of those taking part in the “asylum seekers debate” have never had any experience with the reality of immigration, or, if they have, lock it away in some compartment of the brain, unexamined for decades. All of the discussion about “illegal immigrants” is to do with the economics – jobs, infrastructure, health and education – and the practicalities – of queues and interception and internment and processing. There is on the one side a dehumanising description of “human cargo” and on the other a belief that building more houses and railway lines will solve any problems that might arise. I have rarely heard any discussion about the emotional and social needs of the refugees. And yet to see those images of men sitting, all the same posture in regular lines of equal spacing, on the decks of navy ships, is to see people who have been stripped of context. Will be further stripped in detention centres.
They have all left behind, somewhere, villages, friends, neighbours, families, jobs, landscape, sounds, colours, may even know that all of that has been destroyed by war or disaster, have found themselves in a place where their minds and emotional needs are fenced off from the world around them. And, as if they were living in 1930 not 2010, great difficulty in even having enough communications to refresh a virtual emotional landscape when they create one. Think of all that when a politician says “no family reunion” immigration.
I left home, forced to by circumstances in continuing a university education, and travelled from Perth to Melbourne. In doing so I suddenly gained a deeper understanding of what my family had been through, as I left behind family, friends, pets, house I had grown up in, familiar surroundings, neighbours, sporting teams and all the rest. I finished up living in a flat by myself, feeling totally alone and depressed and not functioning very well. Took me several years to recover my equilibrium, rebuild circles of friends, redevelop family connections.
I was reminded of that part of my history during the election campaign when both major parties were blithely talking about forcing (one way or another) people to move to, say, the mining areas of WA, from anywhere in Australia. No more trying to find a job in your own town – no, it’s on your bike and on your way. Remember some time ago the outrage by conservatives, and the media echo chamber, about some unemployed people daring to try to find a job they were suited for, qualified for, could progress in? Enough of that nonsense, you would take whatever was offered of any kind or we would starve you into submission. It all comes down to the modern concept that people exist merely to serve the economy, not the reverse.
So now, not only will you not be permitted to make any attempt to choose your work, but you will be forced to move to wherever the economy says – not just new arrivals, who can be forced as a matter of course, but anyone in this Brave New Australia. This is essentially a work system of slavery with wages.
And like most neoconservative theories this enforced mobility takes absolutely no account of the social cost of having individuals and nuclear families stripped of their support circle of family and friends, and the stresses this will cause to relationships and mental health and to children’s development. We look like becoming a nation of immigrants in every sense, with upheaval of families and communities in the interests of business, the norm not the exception. And business won’t be paying for the resultant social and individual traumas, the broader society will have to do that.
Takes a village to raise a child? Yes indeed, and takes a village to support a family.








